Can Dialectics Break Bricks Cinema: Chocolat (Claire Denis, 1988)

Sunday July 14, 2024, Can Dialectics Break Bricks Cinema: CHOCOLAT * 1988 * Directed by Claire Denis * 105 minutes * In French with English subtitles * free screening * doors open at 8.30 * intro and film start at 9:00.

French Director Claire Denis grew up in west Africa, where her father was a civil servant. The family moved to a different country in Africa every several years because they wanted her to understand culture and geography. This is why much of her work deals with the spiritual and psychological impact of colonialism, especially in West Africa. This was her debut film, and it is about a French woman reflecting on her childhood in a colonial outpost in French Cameroon as a 7-year old girl.
So as you might expect the film is largely autobiographical, recounting her own memories and emotions while she was growing up, and in this case the film has a special focus on her relationship with her family’s African servant.
This film isn’t restless, like so many movies today. It sinks into the world of west Africa, and moves at an ambient pace… allowing sensuality to surface. The film is about identity, memories, and a romance that tries to navigate racism and complicated social structures. This is different from a Hollywood film also because it doesn’t try to exploit our emotions and treat us like children by making things black-and-white. Instead it is a film full of mystery.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Death of a Bureaucrat (Tomás Gutiérrez Alea, 1966)

Sunday 9 June 2024, Can Dialectics Break Bricks Cinema: Death of a Bureaucrat (La muerte de un burócrata) * by Tomás Gutiérrez Alea * 1966 * 85 minutes * In Cuban Spanish with English subtitles * free screening * doors open at 8.30 * intro and film start at 9:00.

A key black comedy in Cuban film history, directed by one of its maverick filmmakers Tomás Gutiérrez Alea (Memories of Underdevelopment, Strawberry and Chocolate) who chose to stay in post-revolutionary Cuba and supported its socialist cause but never thought twice about criticizing the regime’s shortcomings.

In this film director Alea lampoons the stuffy and insane world of bureaucratic red tape. The journey begins when a widow realizes there was an important document in the pocket of her deceased husband who has already been buried, and needs an official permit to have the body exhumed. This starts an absurd chain of events with a razor-sharp Buñuelian sense of black humor.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Killer of Sheep (Charles Burnett, 1978)

Sunday 12 May 2024, Can Dialectics Break Bricks Cinema: Killer of Sheep * 1978 * Directed by Charles Burnett * 80 minutes * In English* free screening * doors open at 8pm * intro & film start at 8.30

Back in the 1970s there was a defiant wave of black filmmakers on the West Coast of America that would later be known as the L.A. Rebellion. This movement broke out of the film department at U.C.L.A, so their movies were mostly based in Los Angeles. And since the filmmakers were primarily black, the films were exposing the poverty, violence, and everyday racism that their communities endured. One of the key directors that emerged from this movement was Charles Burnett, and this was his debut.. The depiction of his community was so tenderly and honestly rendered in this flick, that it became legendary even though it was pushed underground and never shown to a mass public audience.

What’s the story of this film?I don’t want to say very much, because everybody is fixated on stories. The Killer of Sheep focuses on the slums of Watts during the late 70s. It’s about a guy who dreams, but who is forced to work in a slaughterhouse. It’s about his family, and the world around him. That’s all I will say, and let the movie unfold for itself.

Today a lot of people in universities seem to get off on using sophisticated academic language that separates them from everyone else. This creates a clique or an elite group that ends up basically just talking amongst each other. This is the last thing we need. Back in the 70s this was much less of a problem, and someone like Charles Burnett was able to speak in a human way, and on a human level. This didn’t preclude experimentation or creativity. In fact it was exactly the opposite. The members of the L.A. Rebellion wanted to redefine the aesthetics of cinema, but to do that, they didn’t resort to academia to define their new forms, they instead went into the streets. Too many artists are creating with their head these days, and not with their heart. They are convinced that the heart can’t be creative, but they are so wrong. This film is a perfect example of this.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Ogro (Gillo Pontecorvo, 1979)

Sunday 7 April 2024, Can Dialectics Break Bricks Cinema: Ogro * 1979 * Directed by Gillo Pontecorvo * 111 minutes * In Italian with English subtitles * free screening * doors open at 8pm * intro & film start at 8.30

Directed by the legendary Gillo Pontecorvo (Battle of Algiers) this film focuses on the Basque struggle in the last years of the Franco dictatorship in Spain. As always with the films of Pontecorvo, the film methodically follows an oppressed community and their attempts to push back against power.

This film unfolds the background of a real life event that happened in 1973. A group of committed Basque ETA freedom-fighters decide to assassinate a fascist military leader named Luis Carrero Blanco, who was Franco’s strongest supporter. Director Gillo Pontecorvo is sympathetic to the Basque cause, and paints a vivid picture of their oppression. They are not seen as unreasonable bloodthirsty murderers, but as radical humanists.

Although it precisely documents the actual preparations that lead to the assassination, it also raises questions about how one achieves social change: by radical violence or by patient determination? For example, although it was an outright murder, many people felt that Blanco’s assassination led to the fall of the dictatorship in 1975. This movie was made less than five years after the actual event, and doesn’t take a firm position on either side, it just raises all these questions.

It stars the always wonderful Gian Maria Volonté, along with Ángela Molina (Buñuel’s This Obscure Object of Desire), and Eusebio Poncela (Almodóvar’s The Law of Desire)… and an original music score by Ennio Morricone.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: five obstrructions

Sunday 10 March 2024, Can Dialectics Break Bricks Cinema: five obstrructions * 87 minutes * In Danish with English subtitles * free screening * doors open at 8pm * intro & film start at 8.30

If the pandemic revealed anything to me, it is our difficulty to be creative anymore. This entire thing could have given us the possibility to get back to our senses, and it could have been a catalyst to find creative solutions to the problem. Instead what resulted for the most part was a lack of reflection, a total shut-down of the imagination and paralysis. In a way, one of the most intriguing movies ever made by the Danish director von Trier is this constructed documentary… and it shows us how limitations can be used in a positive sense rather than a negative, self-defeating one.

So what is this movie about? One of the artists Lars von Trier looked up to most was a fellow Dane named Jørgen Leth, who was famous for a short movie he made in 1968 called “The Perfect Human”. Von Trier says he watched that film more than twenty times, and found it fascinating. So he decided to approach his mentor, and challenge him to remake his legendary movie five more times, but this time around with a new set of five difficult obstructions that von Trier would give him. In this flick we see Jørgen Leth accept the challenge, how he struggles with it, and when restricted into a corner, how he pushes back with creativity. In this battle von Trier shows how rules and boundaries can be used to spur one’s spirit, rather than deflate it.

We are becoming more and more complacent and dependent on products and gadgets to do things for us. In the process we are losing many of our natural skills. For me, it’s clear we are locked in a mechanism of consumerism and technology that is robbing us of our imagination and spirit. We are addicted to convenience, and given the choice we will always push the easy button. We recently went through a pandemic that confronted and limited us in many ways, but maybe it wasn’t devastating enough. It seems it wasn’t severe enough to unlock us, to free us—it didn’t force us to be creative again. This film is an incredible experiment, a documentary about filmmaking and the nature of creativity itself.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Changing Skins (Andreas Dresen, 1997)

Sunday 4 February 2024, Can Dialectics Break Bricks Cinema: RAUS AUS DER HAUT * 1997 * (Changing Skins) * Directed by Andreas Dresen * 90 minutes * In German with English subtitles * free screening * doors open at 8pm * intro & film start at 8.30

The setting is mid 1970s East Germany, and our story revolves around two high school students, Anna and Marcus, who are inspired by news reports coming from West Germany. What are they excited by? Some new product on the western market, or a Hollywood film? No, they are captivated by the real-life terrorists Andreas Baader and Ulrike Meinhof who were robbing banks and kidnapping corporate executives. When their teacher threatens to demote them, which would prevent them from entering university because of their unruly behavior, they decide to drug their teacher, kidnap him, and keep him hostage in a cellar until after they graduate. This little gem is a ‘feel-good’ terrorist film by the East German director Andreas Dresen. It is a romance, but with a sharp wit and sense of humor. Personally, I adore this little gem, and it’s totally unknown.

After the fall of the Berlin wall, few directors from the former East bloc were able to make films in the new ‘united’ Germany. They were mostly run out of the industry, and thrown into unemployment. They were treated as if they had been contaminated by the plague. Andreas Dresen is one of the few voices in cinema that can accurately portray the life and dreams of his former East bloc GDR. And he does this with magic and charm…. and in the process he dispels many of the myths people in the West have about East Germany.

This is a mind-opening flick, with a series of wild twists and turns, but also a down-to-earth sense of humanity that was typical of the GDR. Here there is no trace of the arrogance of big-budget American movies that seem fueled by cocaine and cash. This is a low budget flick with a beautiful sensibility. Even within Germany this film is extremely difficult to see, and outside Germany it is utterly unknown. That makes this an extremely rare screening of this discreet masterpiece.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Sexmisja (Juliusz Machulski, 1984)

Sunday 14 January 2024, Can Dialectics Break Bricks Cinema: Sexmission (Sexmisja) * directed by Juliusz Machulski * 1984 * 116 minutes * In Polish with English subtitles * free screening * doors open at 8pm * intro & film start at 8.30

This is easily the most popular comedy to come out of Poland in the 1980s. Because Poland was still in the Eastern block at that time and couldn’t confront their government openly and directly, they instead created indirect attacks…. innuendos that could bypass the censors and reach an audience who could decode and understand them. They were creating their own language of cinema through a specific style of black humor.

Sexmission was one of the major films in this genre, and once again, it’s a film that’s rarely been screened here in the west. The story of this film? Two men kept in hibernation for 50 years learn they are the only surviving living specimens of the male gender in a new underground society run by women. The female archeologist who digs them up concludes that she has found the missing link between women and apes! These two surviving men face harsh treatment from their female guards, and will do anything to save their skin and to re-establish a male dominated population. This is such a wild flick that when viewed today it has the power to offend almost everyone… but I’ll do my best to re-insert it back into its original context to reveal its true meaning. A crazy East-Block black comedy that operates on many levels, starring Jerzy Stuhr (a favorite of Krzysztof Kieslowski).

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net

Can Dialectics Break Bricks Cinema: Nakba film

Sunday 10 December 2023, Can Dialectics Break Bricks Cinema: Nakba film * free screening * doors open at 8pm * intro & film start at 8.30

At the beginning of this flick, the director comes across a man who tells the story of a secret that everyone else denies and says is a fabrication. But as audio tapes and photographs are taken out of cardboard boxes, the horrible truth of what happened in the village is reconstructed. Additional archival film material, including unused news material that was shot by the BBC, is also brought in to help uncover the tragedy.

Now a cosy gentrified place, the very name of the town becomes tainted, the place feels like a horror story. This is a dynamite documentary that almost feels like a detective story at times, and one that is absolutely crucial to understand current events today. Besides laying out historical events, we are set on a course to wonder at the power of collective amnesia, or rather the forced-amnesia of an entire population. So in that light, although the film is about Israel in 1948, it could also be applicable to many places around the world. For example, it’s similar to how people in America treat their history of the Native American Indians, or the dropping of atomic bombs on civilian targets in Japan. And since we are living in Holland, I would extend that also to how Jews were treated here during World War II when 82% of the Jewish population were sent to death camps, and yet Holland only likes to talk about its almost nonexistent “resistance movement”.

Events are not isolated. History is always contextual or not at all. One has to always look at the bigger picture and not simply emotionally respond to a single incident, otherwise it makes no sense. So in order to understand something that burst out two months ago in Israel and Palestine, you have to also take into account an incident that happened in 1948. Today, as Gaza shifts from an “open air concentration camp” to a death camp, it’s important to understand what kick-started the problem. In 1948 Israel waged its ‘war of independence’, which meant hundreds of Palestinian villages were destroyed to make room for the new state of Israel. This film examines one small village – – and uses it as a microcosm for a larger tragedy that happened all across Palestine known as “Al Nakba” – the disaster. The film also explores why recognition of the “Nakba” is taboo in Israeli society. And before we jump to any conclusions, let’s keep in mind that the director of this film is Israeli.

Film night at Joe’s Garage, cozy cinema! Free entrance. You want to screen a movie, let us know: joe [at] lists [dot] squat [dot] net